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What happens when a language has no words for numbers?

【A】Numbers do not exist in all cultures. There are numberless hunter-gatherers in Amazonia, living along branches of the world’s largest river tree. Instead of using words for precise quantities, these people rely exclusively on terms similar to “a few” or “some.” In contrast, our own lives are governed by numbers. As you read this, you are likely aware of what time it is, how old you are, your checking account balance, your weight and so on. The exact numbers we think with impact everything in our lives.
【B】But, in a historical sense, number-conscious people like us are the unusual ones. For the bulk of our species’ approximately 200,000-year lifespan, we had no means of precisely representing quantities. What’s more, the 7,000 or so languages that exist today vary dramatically in how they utilize numbers.
【C】Speakers of anumeric, or numberless, languages offer a window into how the invention of numbers reshaped the human experience. Cultures without numbers, or with only one or two precise numbers, include the Munduruku and Pirahã in Amazonia. Researchers have also studied some adults in Nicaragua who were never taught number words. Without numbers, healthy human adults struggle to precisely distinguish and recall quantities as low as four. In an experiment, a researcher will place nuts into a can one at a time and then remove them one by one. The person watching is asked to signal when all the nuts have been removed. Responses suggest that anumeric people have some trouble keeping track of how many nuts remain in the can, even if there are only four or five in total.
【D】This and many other experiments have led to a simple conclusion: When people do not have number words, they struggle to make quantitative distinctions that probably seem natural to someone like you or me. While only a small portion of the world’s languages are anumeric or nearly anumeric, they demonstrate that number words are not a human universal.
【E】It is worth stressing that these anumeric people are cognitively (在认知方面) normal, well-adapted to the surroundings they have dominated for centuries. As a child, I spent some time living with anumeric people, the Pirahã who live along the banks of the black Maici River. Like other outsiders, I was continually impressed by their superior understanding of the ecology we shared. Yet numberless people struggle with tasks that require precise discrimination between quantities. Perhaps this should be unsurprising. After all, without counting, how can someone tell whether there are, say, seven or eight coconuts (椰子) in a tree? Such seemingly straightforward distinctions become blurry through numberless eyes.
【F】This conclusion is echoed by work with anumeric children in industrialized societies. Prior to being spoon-fed number words, children can only approximately discriminate quantities beyond three. We must be handed the cognitive tools of numbers before we can consistently and easily recognize higher quantities. In fact, acquiring the exact meaning of number words is a painstaking process that takes children years. Initially, kids learn numbers much like they learn letters. They recognize that numbers are organized sequentially, but have little awareness of what each individual number means. With time, they start to understand that a given number represents a quantity greater by one than the number coming before it. This “successor principle” is part of the foundation of our numerical (数字的) cognition, but requires extensive practice to understand.
【G】None of us, then, is really a “numbers person.” We are not born to handle quantitative distinctions skillfully. In the absence of the cultural traditions that fill our lives with numbers from infancy, we would all struggle with even basic quantitative distinctions. Number words and their written forms transform our quantitative reasoning as they are introduced into our cognitive experience by our parents, peers and school teachers. The process seems so normal that we sometimes think of it as a natural part of growing up, but it is not. Human brains come equipped with certain quantitative instincts that are refined with age, but these instincts are very limited.
【H】Compared with other mammals, our numerical instincts are not as remarkable as many assume. We even share some basic instinctual quantitative reasoning with distant non-mammalian relatives like birds. Indeed, work with some other species suggests they too can refine their quantitative thought if they are introduced to the cognitive power tools we call numbers.
【I】So, how did we ever invent “unnatural” numbers in the first place? The answer is, literally, at your fingertips. The bulk of the world’s languages use base-10, base-20 or base-5 number systems. That is, these smaller numbers are the basis of larger numbers. English is a base-10 or decimal (十进制的) language, as evidenced by words like 14 (“four”+“10”) and 31 (“three” × “10” + “one”). We speak a decimal language because an ancestral tongue, proto-Indo-European, was decimally based. Proto-Indo-European was decimally oriented because, as in so many cultures, our ancestors’ hands served as the gateway to the realization that “five fingers on one hand is the same as five fingers on the other.” Such momentary thoughts were represented in words and passed down across generations. This is why the word “five” in many languages is derived from the word for “hand.” Most number systems, then, are the by-product of two key factors: the human capacity for language and our inclination for focusing on our hands and fingers. This manual fixation—an indirect by-product of walking upright on two legs—has helped yield numbers in most cultures, but not all.
【J】Cultures without numbers also offer insight into the cognitive influence of particular numeric traditions. Consider what time it is. Your day is ruled by minutes and seconds, but these concepts are not real in any physical sense and are nonexistent to numberless people. Minutes and seconds are the verbal and written representations of an uncommon base-60 number system used in ancient Mesopotamia. They reside in our minds, numerical artifacts (人工制品) that not all humans inherit conceptually.
【K】Research on the language of numbers shows, more and more, that one of our species’ key characteristics is tremendous linguistic (语言的) and cognitive diversity. If we are to truly understand how much our cognitive lives differ cross-culturally, we must continually explore the depths of our species’ linguistic diversity.

43. Every aspect of our lives is affected by numbers.

A
A
B
B
C
C
D
D
E
E
F
F
G
G
H
H
I
I
J
J
K
K
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答案:

A

解析:

36. 即使总数很少,“无数字”语言的使用者也很难掌握数字的变化。
解析:C。根据题干中的anumeric people、keep track of和the total is very small可定位至原文C段最后一句。该句提到,实验对象的反应表明,即使总共只有四五颗坚果,无数字语言的使用者也很难记住罐子里还剩多少颗坚果。题干中的anumeric people和keep track of为原词复现,the change in numbers是对本段中坚果加减实验过程的同义转述,the total is very small对应定位句结尾的even if there are only four or five in total,故题干是对C段最后一句的概括总结。
37. 人类的数字本能并不像人们普遍认为的那样优于其他哺乳动物。
解析:H。根据题干中的numerical instincts和other mammals可定位至原文H段第一句。该句提到,与其他哺乳动物相比,我们的数字本能并不像许多人想象的那么显著。题干中的numerical instincts和other mammals为原词复现,题干中的are not so superior对应定位句中的are not as remarkable,as is generally believed是对该句中as many assume的同义改写,故题干是对H段第一句的同义转述。
38. 作者强调说,不懂数字并不影响一个人的认知能力。
解析:E。根据题干中的emphasizes和cognitive ability可定位至原文E段第一句。该句前半句提到,值得强调的是,这些无数字(意识)的人在认知方面是正常的。题干中的anumeric为原词复现,The author emphasizes是对定位句中It is worth stressing的同义替换,does not affect one’s cognitive ability对应定位句中的are cognitively normal,故题干是对E段第一句前半句的同义转述。
39. 在人类漫长的历史中,使用数字的人是极少数。
解析:B。根据题干中的In the long history of mankind和a very small minority可定位至原文B段第一句。该句提到,从历史的角度看,像我们这样有数字意识的人才是与众不同的那一方。题干中的In the long history of mankind对应定位句中的in a historical sense,humans who use numbers是对该句中number-conscious people的同义替换,a very small minority对应该句中的the unusual ones,故题干是对B段第一句的的同义转述。
40. 对人类语言差异的深入研究有助于真正理解不同文化之间的认知差异。
解析:K。根据题干中的An in-depth study和cognitive differences between cultures可定位至原文K段第二句。该句提到,如果想要真正了解我们的认知生活有多大的跨文化差异,我们就必须不断深入地探索人类种群语言的多样性。题干中的An in-depth study对应定位句中的explore the depths of,differences between human languages是对定位句中our species’ linguistic diversity的同义替换,a true understanding对应该句中的to truly understand,cognitive differences between cultures是对该句的how much our cognitive lives differ cross-culturally的同义替换,故题干是对K段第二句的同义改写。
41. 从许多实验中得出的结论是,“无数字”语言的使用者很难区分数量。
解析:D。根据题干中的conclusion、many experiments和distinguishing quantities可定位至原文D段第一句。该句提到,这项实验和其他许多实验都得出了一个简单的结论:当人们的语言中没有数词时,他们很难区分数量。题干中的conclusion和many experiments为原词复现,anumeric people对应定位句中的When people do not have number words,have a hard time distinguishing quantities是对该句中struggle to make quantitative distinctions的同义改写,故题干是对D段第一句部分内容的同义转述。
42. 区分数量不是一种天生的技能。
解析:G。根据题干中的quantitative distinctions和inborn可定位至原文G段第二句。该句提到,我们并非天生就能够熟练地区分数量的差异。题干中的Making quantitative distinctions是对定位句中handle quantitative distinctions的同义替换,is not an inborn skill是对该句中We are not born to的同义替换,故题干是对G段第二句的同义转述。
43. 我们生活的方方面面都受到数字影响。
解析:A。根据题干中的Every aspect of our lives可定位到原文A段最后一句。该句提到,我们脑海中的确切数字影响着我们生活的方方面面。题干中的Every aspect of our lives是对定位句中everything in our lives的同义替换,is affected对应定位句中的impact,故题干是对A段最后一句的同义改写。
44. 人们认为,大的数字以小的数字为基础。
解析:I。根据题干中的Larger numbers和smaller numbers可定位至I段第四句。该句提到,这些较小的数字是较大数字的基础。题干中的Larger numbers和smaller numbers为原词复现,be built upon是对定位句中are the basis of的同义替换,故题干是对I段第四句的同义转述。
45. 孩子需要付出很大的努力才能掌握数词的概念。
解析:F。根据题干中的children和grasp the concept of number words可定位至原文F段第四句。该句提到,事实上,掌握数词的确切含义是一个艰难的过程,需要花费孩子好几年的时间。题干中的grasp the concept of number words是对定位句中acquiring the exact meaning of number words的同义改写,It takes great efforts对应该句中的is a painstaking process,故题干是对F段第四句部分内容的同义转述。
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