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                                  Ancient Greek Wisdom Inspires Guidelines to Good Life


【A】Is it possible to enjoy a peaceful life in a world that is increasingly challenged by threats and uncertainties from wars, terrorism, economic crises and a widespread outbreak of infectious diseases? The answer is yes, according to a new book The 10 Golden Rules: Ancient Wisdom from the Greek Philosophers on Living a Good Life. The book is co-authored by Long Island University’s philosophy professor Michael Soupios and economics professor Panos Mourdoukoutas.


【B】The wisdom of the ancient Greek philosophers is timeless, says Soupios. The philosophy professor says it is as relevant today as when it was first written many centuries ago. “There is no expiration ( 失 效 ) date on wisdom,” he says. “There is no shelf life on intelligence. I think that things have become very gloomy these days, lots of misunderstanding, misleading cues, a lot of what the ancients would have called sophistry ( 诡 辩 ). The nice thing about ancient philosophy as offered by the Greeks is that they tended to see life clear and whole, in a way that we tend not to see life today.”


Examine your life

【C】Soupios, along with his co-author Panos Mourdoukoutas, developed their 10 golden rules by turning to the men behind that philosophy—Aristotle, Socrates, Epictetus and Pythagoras, among others. The first rule—examine your life—is the common thread that runs through the entire book. Soupios says that it is based on Plato’s observation that the unexamined life is not worth living. “The Greeks are always concerned about boxing themselves in, in terms of convictions( 信 念 ),” he says. “So take a step back, switch off the automatic pilot and actually stop and reflect about things like our priorities, our values, and our relationships.”


Stop worrying about what you can not control

【D】As we begin to examine our life, Soupios says, we come to Rule No.2: Worry only about things that you can control. “The individual who promoted this idea was a Stoic philosopher. His name is Epictetus,” he says. “And what the Stoics say in general is simply this: There is a larger plan in life. You are not really going to be able to understand all of the dimensions of this plan. You are not going to be able to control the dimensions of this plan.”


【E】So, Soupios explains, it is not worth it to waste our physical, intellectual and spiritual energy worrying about things that are beyond our control. “I can not control whether or not I wind up getting the disease swine flu, for example.” He says. “I mean, there are some cautious steps I can take, but ultimately I can not guarantee myself that. So what Epictetus would say is sitting at home worrying about that would be wrong and wasteful and irrational. You should live your life attempting to identify and control those things which you can genuinely control.”


Seek true pleasure

【F】To have a meaningful, happy life we need friends. But according to Aristotle—a student of Plato and teacher of Alexander the Great—most relationships don’t qualify as true friendships. “Just because I have a business relationship with an individual and I can profit from that relationship, it does not necessarily mean that this person is my friend.” Soupios says. “Real friendship is when two individuals share the same soul. It is a beautiful and uncharacteristically poetic image that Aristotle offers.”


【G】In our pursuit of the good life, he says, it is important to seek out true pleasures— advice which was originally offered by Epicurus. But unlike the modern definition of Epicureanism as a life of indulgence( 放 纵 )and luxury, for the ancient Greeks, it meant finding a state of calm, peace and mental case.


【H】“This was the highest and most desirable form of pleasure and happiness for the ancient Epicureans,” Soupios says. “This is something that is very much well worth considering here in the modern era. I do not think that we spend nearly enough time trying to concentrate on achieving a sort of calmness, a sort of contentment in a mental and spiritual way, which was identified by these people as the highest form of happiness and pleasure.”


Do good to others

【I】Other golden rules counsel us to master ourselves, to avoid excess and not to be a prosperous ( 发 迹 的 ) fool. There are also rules dealing with interpersonal relationships: Be a responsible human being and do not do evil things to others.


【J】“This is Hesiod, of course, a younger contemporary poet, we believe, with Homer,” Soupios says. “Hesiod offers an idea—which you very often find in some of the world’s great religions, in the Judeo-Christian tradition and in Islam and others— that in some sense, when you hurt another human being, you hurt yourself. That damaging other people in your community and in your life, trashing relationships, results in a kind of self-inflicted ( 自己招致的 ) spiritual wound.”


【K】Instead, Soupios says, ancient wisdom urges us to do good. Golden Rule No. 10 for a good life is that kindness toward others tends to be rewarded.


【L】“This is Aesop, the fabulist (寓言家), the man of these charming little tales, often told in terms of animals and animal relationship,”He says. “I think what Aesop was suggesting is that when you offer a good turn to another human being, one can hope that that good deed will come back and sort of pay a profit to you, the doer of the good deed. Even if there is no concrete benefit paid in response to your good deed, at the very least, the doer of the good deed has the opportunity to enjoy a kind of spiritually enlightened moment.”


【M】Soupios say following the 10 Golden Rules based on ancient wisdom can guide us to the path of the good life where we stop living as onlookers and become engaged and happier human beings. And that, he notes, is a life worth living.

Ancient philosophers strongly advise that we do good.

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答案:

K

解析:

26. According to an ancient Greek philosopher, it is impossible for us to understand

every aspect of our life.

[D] As we begin to examine our life, Soupios says, we come to Rule No.2: Worry only about things that you can control. “The individual who promoted this idea was a Stoic philosopher. His name is Epictetus,” he says. “And what the Stoics say in general is simply this: There is a larger plan in life. You are not really going to be able to understand all of the dimensions of this plan. You are not

going to be able to control the dimensions of this plan.”

解析:由 philosopher、impossible、understand 定位至文章 D 段。哲学家指出人们并不能理解这个计划的方方面面,也不能控制方方面面。题目是对D 段该内容的同义转述。

27. Ancient Philosophers saw life in a different light from people of today.

[B] I think that things have become very gloomy these day, lots of misunderstanding, misleading cues, a lot of what the ancients would have called sophistry( 诡 辩 ). The nice thing about ancient philosophy as offered by the Greeks is that they tended to see life clear and whole, in a way that we tend not to see life today.

解析:由 Ancient Philosophers、today 定位至文章 B 段。“我”认为如今事情变得不明朗了,有很多误解、错误的引导,还有很多古人称之为诡辩的东西,古希腊哲学家倾向于清楚完全地看待生活,而我们今天并不是这样看待生活的。题目是对 B 段的概括和同义转述。

28. Not all your business partners are your soul mates.

[F] To have a meaningful, happy life we need friends. But according to Aristotle—a student of Plato and teacher of Alexander the Great—most relationships don’t qualify as true friendships. “Just because I have a business relationship with an individual and I can profit from that relationship, it does not necessarily mean that this person is my friend.”

解析:由 business partners、soul mates 定位至文章 F 段。想要过有意义幸福的生活我们需要朋友。但是据亚里士多德所说,师生间的关系并不算是真正的友谊。仅仅因为我们有商业往来并且可以从中获益,这并不意味着这种关系就是友谊。题目是对 F 段这一内容的概括和同义转述。

29. We can live a peaceful life despite the various challenges of the modern world.

Is it possible to enjoy a peaceful life in a world that is increasingly challenged by threats and uncertainties from wars, terrorism, economic crises and a widespread outbreak of infectious diseases? The answer is yes.

解析:由 live your life 和 various challenges 定位至文章 A 段首句问号处, enjoy a peaceful life 和 increasingly challenged 对应题目中的定位词。A 段是对原文的概括和同义转述。

30. The doer of a good deed can feel spiritually rewarded even when they gain no concrete benefits.

[L] ...one can hope that that good deed will come back and sort of pay a profit to you, the doer of the good deed. Even if there is no concrete benefit paid in response to you good deed. At the very least, the doer of the good deed has the opportunity to enjoy a kind of spiritually enlightened moment.

解析:由 doer of a good deed、spiritually、 gain no concrete 定位至文章L 段。

人们会希望善行为自己带来益处,即使没有具体的好处作为回报,至少实干家会有机会去享受精神满足的时刻。题目是对 L 段原文的概括。

31. How to achieve mental calmness and contentment is well worth our consideration today.

[H] I do not think that we spend nearly enough time trying to concentrate on achieving a sort of calmness, a sort of contentment in mental and spiritual, which was identified by these people as the highest form of happiness and pleasure.

解析:由 mental calmness and contentment 和 consideration 这些对原词的重

现定位至文章 H 段。作者认为人们未将足够多的时间用花在追求精神层面的平静、满足感,这被认定为幸福与快乐的最高形式。题目是对 H 段内容的概括。

32. Michael Soupios suggests that we should stop and think carefully about our

priorities in life.

[C] So take a step back, switch off the automatic pilot and actually stop and reflect about things like our priorities, our values, and our relationships.

解析: 由 Michael Soupios、priorities 定位至文章 C 段最后一句。Michael Soupios 建议人们停下前进的步伐,时不时回头回顾生活中事物的轻重缓急、价值和生命中出现的各种关系。题目是对 C 段内容的概括。

33. Ancient philosophers strongly advise that we do good.

[K] Instead, Soupios says, ancient wisdom urges us to do good.

解析:由定位词 do good 定位至小标题 Do good to others 之后的 K 段,首句提到的 urges us 对应题目中的 strongly advise,do good 为 原词重现。

34. The wise teachings of ancient Greek thinkers are timeless, and are applicable to contemporary life.

[B] The wisdom of the ancient Greek philosophers is timeless, says Soupios. The philosophy professor says it is as relevant today as when it was first written many centuries ago.

解析:由 timeless 和 applicable to contemporary life 定位至文章 B 段首句,

古希腊思想者的智慧是永恒的,并且在当今社会和在很多年以前首次被提出来时一样有意义。题目是对文章 B 段的概括和同义转述。

35. Do harm to others and you do harm to yourself.

[J] when you hurt another human being, you hurt yourself. That damaging other people in your community and in your life, trashing relationships, results in a kind of self-inflicted(自己招致的)spiritual wound.

解析:由 do harm to others 和 do harm to yourself 定位至文章 J 段,这是典型的同义替换题。当你伤害别人时,也伤害了自己。对于个人生活中对别人造成伤害,可以毁掉人际关系,并且导致自己的精神创伤。题目是对 J 段该内容的同义转述。

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