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        Humans are fascinated by the source of their failings and virtues. This preoccupation inevitably leads to an old debate: whether nature or nurture moulds us more. A revolution in genetics has poised this as a modern political question about the character of our society: if personalities are hard-wired into our genes, what can governments do to help us? It feels morally questionable, yet claims of genetic selection by intelligence are making headlines.

        This is down to “hereditarian” (遗传论的) science and a recent paper claimed “differences in exam performance between pupils attending selective and non-selective schools mirror the genetic differences between them”. With such an assertion, the work was predictably greeted by a lot of absurd claims about “genetics determining academic success”. What the research revealed was the rather less surprising result: the educational benefits of selective schools largely disappear once pupils’ inborn ability and socio-economic background were taken into account. It is a glimpse of the blindingly obvious—and there’s nothing to back strongly either a hereditary or environmental argument.

        Yet the paper does say children are “unintentionally genetically selected” by the school system. Central to hereditarian science is a tall claim: that identifiable variations in genetic sequences can predict an individual’s aptness to learn, reason and solve problems. This is problematic on many levels. A teacher could not seriously tell a parent their child has a low genetic tendency to study when external factors clearly exist. Unlike-minded academics say the inheritability of human traits is scientifically unsound. At best there is a weak statistical association and not a causal link between DNA and intelligence. Yet sophisticated statistics are used to create an intimidatory atmosphere of scientific certainty.

        While there’s an undoubted genetic basis to individual difference, it is wrong to think that socially defined groups can be genetically accounted for. The fixation on genes as destiny is surely false too. Medical predictability can rarely be based on DNA alone; the environment matters too. Something as complex as intellect is likely to be affected by many factors beyond genes. If hereditarians want to advance their cause it will require more balanced interpretation and not just acts of advocacy.

        Genetic selection is a way of exerting influence over others, “the ultimate collective control of human destinies,” as writer H. G. Wells put it. Knowledge becomes power and power requires a sense of responsibility. In understanding cognitive ability, we must not elevate discrimination to a science; allowing people to climb the ladder of life only as far as their cells might suggest. This will need a more sceptical eye on the science. As technology progresses, we all have a duty to make sure that we shape a future that we would want to find ourselves in.

48. What does the author say about the relationship between DNA and intelligence?

A
It is one of scientific certainty.
B
It is not one of cause and effect.
C
It is subject to interpretation of statistics.
D
It is not fully examined by gene scientists.
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答案:

B

解析:

解析:B。根据题干中的relationship between DNA and intelligence可定位至第三段倒数第二句。该句提到,在DNA和智力之间充其量存在着微弱的统计关联(a weak statistical association),而不是因果关系(not a causal link)。B项中的not one of cause and effect符合题意,故为正确答案。

错项排除:A项利用第三段最后一句中出现的scientific certainty进行干扰,但文中是说复杂的统计数据营造出了一种科学确定性(scientific certainty)的可怕氛围,并非是在说DNA和智力的关系,故A项排除。原文说在DNA和智力之间充其量存在着微弱的统计关联,而不是二者的关系取决于对统计数据的解读,故C项错误。D项的not fully examined在原文中无依据,故排除。

创作类型:
原创

本文链接:48. What does the author say about the relationshi

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