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        Back in 1964, in his book Games People Play, psychiatrist Eric Berne described a pattern of conversation he called “Why Don’t You—Yes But”, which remains one of the most irritating aspects of everyday social life. The person adopting the strategy is usually a chronic complainer. Something is terrible about their relationship, job, or other situation, and they moan about it ceaselessly, but find some excuse to dismiss any solution that’s proposed. The reason, of course, is that on some level they don’t want a solution; they want to be validated in their position that the world is out to get them. If they can “win” the game—dismissing every suggestion until their interlocutor (对话者) gives up in annoyance—they get to feel pleasurably righteous (正当的) in their resentments and excused from any obligation to change.

        Part of the trouble here is the so-called responsibility/fault fallacy (谬误). When you’re feeling hard done by—taken for granted by your partner, say, or obliged to work for a half-witted boss—it’s easy to become attached to the position that it’s not your job to address the matter, and that doing so would be an admission of fault. But there’s a confusion here. For example, if I were to discover a newborn at my front door, it wouldn’t be my fault, but it most certainly would be my responsibility. There would be choices to make, and no possibility of avoiding them, since trying to ignore the matter would be a choice. The point is that what goes for the baby on the doorstep is true in all cases: even if the other person is 100% in the wrong, there’s nothing to be gained, long-term, from using this as a justification to evade responsibility.

        Should you find yourself on the receiving end of this kind of complaining, there’s an ingenious way to shut it down—which is to agree with it, ardently. Psychotherapist Lori Gottlieb describes this as “over-validation”. For one thing, you’ll be spared further moaning, since the other person’s motivation was to confirm her beliefs, and now you’re confirming them. But for another, as Gottlieb notes, people confronted with over-validation often hear their complaints afresh and start arguing back. The notion that they’re utterly powerless suddenly seems unrealistic —not to mention rather annoying—so they’re prompted instead to generate ideas about how they might change things.

        “And then, sometimes, something magical might happen,” Gottlieb writes. The other person “might realise she’s not as trapped as you are saying she is, or as she feels.” Which illustrates the irony of the responsibility/fault fallacy: evading responsibility feels comfortable, but turns out to be a prison; whereas assuming responsibility fees unpleasant, but ends up being freeing.

51. What is characteristic of a chronic complainer, according to psychiatrist Eric Berne?

A
They only feel angry about their ill treatment and resent whoever tries to help.
B
They are chronically unhappy and ceaselessly find fault with people around them.
C
They constantly dismiss others’ proposals while taking no responsibility for tackling the problem.
D
They lack the knowledge and basic skills required for successful conversations with their interlocutors.
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答案:

C

解析:

解析:C。根据题干中的chronic complainer和psychiatrist Eric Berne可定位至原文第一段第二句。该句后面描述了爱抱怨的人都有哪些特点:一旦生活中遇到了问题,这些人就会不停地抱怨,但又会找借口反驳别人提出的任何解决方案,因为他们只想证明自己没错,就可以心安理得地不用承担解决问题的责任。C项与此内容相符,其中的dismiss others’ proposals是对原文第一段第三句中dismiss any solution that’s proposed的同义替换,taking no responsibility...problem对应该段最后一句中的excused from any obligation to change,故正确答案为C。

错项排除:A、B、D三项分别利用原文中的annoyance和resentments、ceaselessly和fault以及interlocutor设置干扰,但原文只提到爱抱怨的人会一直反驳别人提出的解决方案,并试图以此来逃避责任,并没有提到A项中的“怨恨试图帮助他们的人”、B项中的“挑周围人身上的毛病”以及D项中的“缺乏交谈所需的知识和基本技能”,故A、B、D三项均可排除。

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